Sunday, June 29, 2008

SIGNS OF QAYAMAT

Messenger (P.B.U.H) was these signs were prophesized1400 years ago!!!Take a look.... Now this is scary but soooooooo TRUE!!!! * Camels will no longer be used as a means of transport; * People will ride on saddles that aren't saddles (cars?)* The distance on earth will become short; * Horses will not be used in wars;* Muslims will defeat the Byzantines which will end with the conquest of Constantinople( Istanbul ) * The Jews will gather again to live in Bilad Canaan; * Very tall buildings will be built; * The disappearance of knowledge and the appearance of ignorance, with much killing; * Adultery will become widespread, and the drinking of wine will become common; * The number of men will decrease and the number of women will increase until there are 50 women to be looked after by one man. * Islam will become worn out like clothes are, until no one will know what fasting, prayer, charity and rituals are;* Allah will send a disease to fornicators that will have no cure (Aids?); * People will begin to believe in the stars and reject AL QADAR (THE DIVINE DECREE OF DESTINY); * Men will pass by people's graves and say: 'Would that I were in his place'; (large amount of sucidal deaths?) * The Euphrates will uncover a mountain of gold for which people will fight over (the river of Alfurat that lies near Syria ); * Two large groups of people will fight one another, and there will be many casualties; they will both be following the same religion (World War II?); * Approximately 30 DAJJALS will appear, each one claiming to be the messenger of ALLAH; * Earthquakes will increase; * Time will pass quickly; * Afflictions will appear; * Killing will increase; * Wealth will increase; * Women will be wearing clothes but not wearing clothes * THE PROPHET (saw) SAID: 'IF MY UMMAH BEARS 15!TRAITS(QUALITIES), TRIBULATION WILL FOLLOW IT.' (DAY OF JUDGEMENT) SOMEONE ASKED,'WHAT ARE THEY O MESSENGER OF ALLAH?' HE (saw) SAID: * When any gain is shared out only among the rich, with no benefit to the poor; * When a trust becomes a means of making profit ; * When paying ZAKKAT becomes a burden; * When voices are raised in the mosque; * When the leader of a people is the worst of them; *When people treat a man with respect because what he may do; * When much wine is drunk; red wind or the earth swallow them, or to be transformed into animals.' * 'IMRAN IBN HUSAYN SAID: 'THE PROPHET (AS) SAID, 'SOME PEOPLE OFTHIS UMMAH WILL BE SWALLOWED BY THE EARTH, TRANSFORMED INTOANIMALS, AND SOME WILL BE BOMBARDED WITH STONES'. ONE OF THEMUSLIMS ASKED, WHEN WILL THAT BE O MESSENGER Of ALLAH?' HE SAID,'WHEN SINGERS AND MUSICAL INSTRUMENTS WILL BECOME POPULAR, AND MUCH WINE IS DRUNK.''*THE GREATER SIGNS OF THE HOUR The Quran will disappear in one night, even from the people's hearts, and no Ayyah will be left on earth. (Some groups of old people will be left who will say: 'We heard of fathers' saying 'LAILLAHA ILLA ALLAH' so we repeat it) * The appearance of the Imam MAHDI; * The appearance of the DAJJAL (Anti Christ);* The appearance of Ya'juj and Ma'juj (biblical Gog and Magog); * Isa (Jesus) will come during the time of Dajjal;* The rising of the sun from the west; Now you have two options here: 1- leave this message to sit here. No curse or whatever may happen to you (Insha-Allah) 2- Forward this message to a number of people you know and by the grace of Allah you will be blessed for each person you forward this e-mail to. So live each day as If it's your last,And never forget to pray;So when the angels come to ask,You'll know the words to say; IF YOU THINK THIS IS USEFULL FOR ALL SHARE WITH THEM AND TELL YOUR KIDS ALSO. http://shianetwrk.blogspot.com

MISBAH-AL-HEDAYAH

Ayatullah Sayed Muhammad Ali Musawi Bahbahaani (r.a..).Translator Dr Shabeeb Rizvi TWENTY-SECOND TRADITION The commentary of the word of Allah, the High: وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا “And ask those of Our apostles whom We sent before you…”[1] In the interpretation of the above verse, three traditions have been narrated from Sunni sources in Ghaayah al-Maraam. Tradition One: Ibraheem Ibn Muhammad al-Hamweeni, a celebrated Sunni scholar, narrates, “Informed me al-Shaikh al-Haafiz Shahrdaar Ibn Sheerwayh Ibn Shahrdaar al-Daylami from Ahmad Ibn Khalaf from al-Haakem Abu Abdillah Muhammad Ibn Abdillah al-Bayye’ from Muhammad Ibn al-Mudhaffar from Abdullah Ibn Muhammad Ibn Ghazwaan from Ali Ibn Jaaber from Muhammad Ibn Khaaled al-Haafez Ibn Abdillah from Muhammad Ibn Fadhl from Muhammad Ibn Sooqah from Ibraheem from al-Aswad from Abdullah Ibn Masood, who chronicles, ‘The Messenger of Allah (s.a.w.a.) said, ‘An angel came to me and said, ‘O Muhammad! And ask those of Our apostles whom We sent before you on what they have been raised? He said, ‘On your mastership and the mastership of Ali Ibn Abi Taalib (a.s.).’”[2] Tradition Two: Abu Noaim al-Mohaddith al-Isfahaani records in Hilyah al-Awliyaa in the interpretation of His saying, “And ask those of Our apostles whom We sent before you…”, “The night he (s.a.w.a.) was taken for Me’raaj, Allah gathered him (s.a.w.a.) and the other Prophets (a.s.) and ordered, ‘Ask them, O Muhammad, ‘on what (principle) were you raised?’ They replied, ‘We have been raised on the testimony that there is no god but Allah and in the acknowledgement of Your Prophethood and the mastership of Ali (a.s.).”[3] Tradition Three: Abu al-Hasan al-Faqeeh Ibn Shaadhaan via Sunni sources from Ibn Abbas chronicles, “The Messenger of Allah (s.a.w.a.) said, ‘When I was taken to the heavens, when my path with Jibraeel (a.s.) to the fourth heaven came to an end, I saw a house made of rubies. Jibraeel (a.s.) said to me, ‘O Muhammad! This is the Bait al-Ma’moor, which Allah – the High – has created fifty thousand years prior to the creation of the heavens and the earths. Stand up, O Muhammad, and pray in it.’ The Messenger of Allah (s.a.w.a.) said, ‘Allah gathered the Prophets (a.s.). Jibraeel (a.s.) made them stand in a row behind me and I led them in prayers. When I concluded the prayers with the salutations, someone came to me from the side of my Lord and said to me, ‘O Muhammad! Your Lord conveys salutations to you and says to you, ‘Ask the Messengers (a.s.), ‘On what (principle) were you raised before me?’ The Messengers (a.s.) replied, ‘On your mastership and the mastership of Ali Ibn Abi Taalib (a.s.). This is the (meaning) of His saying, “And ask those of Our apostles whom We sent before you…”[4] The traditions from our sources are truly plenty in number. Indeed, the first two of the aforementioned traditions – on the authority of Ibn Masood and Ibn Abbas – are also mentioned from our sources. From among the traditions from our sources are: The one narrated by Muhammad Ibn Yaqoob from Muhammad Ibn Yahya from Salmah Ibn al-Khattaab from Ali Ibn Sabt from al-Abbas Ibn Aamer from Ahmad Ibn Darn al-Amshaani from Muhammad Ibn Abd al-Rahmaan from Abu Abdillah (a.s.), who said, “Our mastership is the mastership of Allah, Who did not send any Prophet except on it.”[5] The one narrated by Muhammad Ibn Hasan al-Saffaar – in Basaaer al-Darajaat – from Yaqoob Ibn Yazeed from al-Hasan Ibn Mehboob from Muhammad Ibn Fudhail from Abu al-Hasan (a.s.), who said, “Ali’s (a.s.) mastership is written in all the Books of the Prophets (a.s.). Allah did not send any Prophet except with (the acknowledgement of) the Prophethood of Muhammad and the mastership of his successor Ali (a.s.).”[6] When the exegesis of the aforementioned verse has become clear through the traditions of both the sects, know that it proves the distinction of Imamate and Caliphate of our master Ameerul Momineen (a.s.) and his immaculate sons (a.s.). Elaboration: Surely, the mastership of our master Ameerul Momineen (a.s.), on which Allah has raised the Prophets (a.s.), if it is in the meaning of having the authority of executing the affairs – as is apparent – then indeed it proves that his caliphate is from Allah – the High – and from His Messenger (s.a.w.a.) and is well documented in the Holy Quran as well as all the heavenly books. So, the divine testimony for his caliphate and Imamate is the cause of his distinction for this coveted position since there is no scope – in the presence of divine texts and testimony – to turn to someone else other than him (a.s.) vide the selection of the Ummah and to give preference to that person over Ali (a.s.). And if it is in the meaning of love and affection, then the Prophets (a.s.) have been raised on it and it (Ali’s (a.s.) mastership) follows the mastership and Messengership of the Chief of the Prophets (s.a.w.a.). Again, it proves that it is closest source through which Allah – Blessed and High be He - can be beseeched after Divine Monotheism (Taheed) and acknowledgement of the Messengership and Prophethood of the Messenger of Allah (s.a.w.a.). Which in turn proves that Ali (a.s.) is the most superior of the creatures after the Messenger of Allah (s.a.w.a.), superior even to all divine Prophets (a.s.) and Messengers (a.s.). Now, whoever enjoys such an elevated status and position, it is absolutely impermissible to sideline him (a.s.) and replace him (a.s.) with a person whose spent a major part of his life worshipping idols. Is it allowable to give preference to the one who indulged in polytheism for a definite period of his life to the one whose position and status in front of Allah – the High – is higher than all the divine Prophets (a.s.) barring the Messenger of Allah (s.a.w.a.)? No! Of course not! Certainly not! Whoever considers this as allowable has certainly acted in contravention to the judgement of his essential nature. [1] Surah Zukhruf (43): Verse 45 [2] Ghaayah al-Maraam, p. 249 narrating from Faraaed al-Simtain [3] Ghaayah al-Maraam, p. 249 [4] Ibid. [5] Al-Kaafi, vol. 1, p. 437; Ghaayah al-Maraam, p. 250 [6] Basaaer al-Darajaat, p. 72; Ghaayah al-Maraam, p. 250

Remembering Imam Al-Khomeini

A commemoration program on the 19th death anniversary of Imam Al-Khomeini was observed in Toronto under the auspices of Canadian Shia Muslims Organization, Toronto-Chapter. Men, women and youth of all ages attended the commemoration program to pay their tribute to Imam Al-Khomeini. The program started with Salaatul-Maghrebain after the dinner and followed by the Live Telephonic address by HujjatuI-Islam Sayyed Abbas Aeliya from Seattle USA, wherein he shed light on the revolutionary spirit of Imam Al-Khomeini and praised the leadership of Imam Al-Khomeini who very sophisticatedly distinguished the Islam-e-Naab- e-Mohammadi with the Islam that is held hostage by the tyrants. He stressed the need to understand the true message of Imam Al-Khomeini and appealed all to follow it with open- mindedness. Later young kids paid homage to the great personality of Imam Al-Khomeini through their speeches, which was followed by the two multimedia presentations; one on the Life of Imam Al-Khomeini and the other on the explanation & understanding of the System of Vilayat-e-Faqih (revived by Imam Al-Khomeini in this century). To view the pictorial coverage of the event, please click the link below: http://picasaweb. google.com/ CASMO.Inc/ June62008Remembe ringImamAlKhomei ni

Friday, June 06, 2008

Famous Voice of Madarpur

video

Madarpur is very small village in Disstt- AMBEDKAR NAGAR in UP state in India। Although Shia population is not much here but on the whole shias of this village are well educated and mostly are in jobs and business. One of the very repected family of this village identityfy by their OLD ZAMINDARI SYSTEM.

Syed Baqar Mussna alias Banne is very good Nawhakhavn of his anjuman which is called ANJUMAN-e-MADARPUR। Recently he visited his brother -in-Law (A very senior Delhi based Journalist Syed Mohd Yusuf Kirmani) house, where on request he recited Some kalams , which available here। Please listen it।

Tuesday, June 03, 2008

Dargah Najaf-e-Hind at Jogirampuri in UP, India

Recently yearly MAJALIS held at this Dargah। Few picture of that place is available here-

Bustan -E- Zehra : MAJALIS from 9th June

Bustan -E- Zehra Association Safeer-e-Aza SYED NADEEM RAZA SARWAR A Series of Five Majalis - with surpassing sadness - to Commemoratethe Astounding Yet Tragic Life of the Daughter of our HOLY PROPHET pbuh Commencing from Monday 9th June 2008 Till Friday 13th June 2008 (5 Nights Only) The programme will start at 7:50pm each evening with: • Marsiya Khani • Urdu Lecture • Nauha/Matam • Namaz at Awal Time Venue: New Imambargah Kadwa Patidar Centre, Kenmore Avenue, Harrow HA3 8PL, England, UK.